Tag: WISDOM

WHAT WE CAN LEARN FROM A WILIWILI

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<strong>What We Can Learn from a Wiliwili</strong>

~A Difference Between Knowledge and Wisdom

We seem to drown in distractions, our phones the greatest culprit of all. At this moment, the palm of my hand remains empty as I sit and listen to a well-respected speaker. Yet my attention is clearly diverted, my eyes on the horizon as the sun dips into the ocean. The descending light drawing silhouettes of what is my captured  fixation;  lone wiliwili trees, Erythrina sandwicensis.  Though their name translates as “repeatedly twisted” in Hawaiian, describing their distinctive seed pods, it is their resiliency which marvels, only matched by their beauty and strength.  Somehow they defy life’s odds, thriving where less than an inch of rain falls in a nine month period. Steadfast, they reach out of barren and harsh volcanic fields of basalt.  Standing as a sentinel, it is difficult to look upon a wiliwili  and not consider its wisdom.

Amidst the environs of a dry forest, I came to learn more about how the interaction of land and culture contributed to the sustainability of island societies hundreds of years ago. The speaker was a brilliant septuagenarian professor of science from a decorated university and his modus operandi was one of lecture. He clearly was motivated by a desire to share with the people gathered, his audience, the importance of spaces, places, the past and present.  Not unlike the wiliwili, he was a bit gnarly, surely rooted in the wisdom that likely came from life experience.  But this evening was more about knowledge. Graphs, tables, and images of archaeological excavations accompanied an array of text stacked in bullet form as he talked and the people listened.

As he talked and the people listened.

As he talked and the people listened…

The evening did not exactly align with what is known in Hawaii as “talk story,” or a time to explore ideas, opinions, and history.  Amongst his many messages were facts such as how mica minerals from Asia’s Taklimakan Desert blew over and were contained in the strata of the island’s soil. Another fact was how pre-contact, the island population was larger than the current census. Yet, Hawaiians were entirely self-sufficient in terms of energy, food, and water. After nearly an hour, the scientist was interrupted by a few emboldened individuals in the audience. They wanted to ask questions. This appeared to just happen, not necessarily part of his plan. However, an allowance was made for a few questions and then the final slides and knowledge was imparted.

This was not the end however.

Earlier in the evening, a not-for-profit organization was alluded to and now it would be represented by two women.  However, they would do so much more than talk at the audience.  As founders they could wax poetic about how they were helping preserve and also restore land not far from the desert in which we sat. Or, they could make a plea for support. Instead, a completely different approach was taken.  Instead of launching into the known, they invited the unknown. Ironically, between the two of them their accumulated years did not match the scientist. And yet they appeared to stand rooted with and in wisdom.

“What would you like to know?” one of the woman asked in confidence. The predominantly white-haired audience seemed stunned for a moment. Foreheads wrinkled and necks kinked backwards. As if to say, “The gumption to ask us this? Just tell us!”

I made a mental note to reflect more upon the moment.

What happened was in step with traditional classrooms and a passive approach to “learning.”  Comfort in being told how the world works.  Acted upon. Purely knowledge based and never before was it more apparent how this could be juxtaposed with the natural world. The wiliwili does not just stand and wait. If it did, it would die!  Instead, it actively searches out what it needs to thrive, not knowing where to find it but sensing rather.

The approach of the two women was as empowering as it was flipped. Inviting wonder, questions ensued.  Questions about nearly everything, from the origins of the organization to how to get involved. Suddenly the audience was alive.

When it was time to go, we walked out under a darkened sky.  I perceived the wiliwili looking upon us. The two women by our side, the scientist long gone. Hawaiians pre-contact navigated across the oceans using nothing more than the stars, sun, and moon. We asked the women if what we saw was Pleiades (Makalii in Hawaiian). They confirmed it so, and shared how just two days prior, the constellation marked the start of the New Year and Makahiki. A time of celebration but also appreciation.  A reminder to take care of the land and all resources.

I continue to think about those lone wiliwilis in the desert and their resiliency. I also reflect on the evening. Of the importance of an invitational approach towards enquiry and the distinction between knowledge and wisdom. Surely the ancients knew the difference.  Might we begin to understand as well.

 

Photograph by Sachin Clicks @ Pixahive 

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Abandoning Ordinary Pursuits

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In a world increasingly topsy turvy by politics, hypothetical iterations of the Internet, climatic dystopianism and more, wisdom and laughter are of critical importance. Now is no time to revert to passivity or to remain idle and uncreative. Nor can we be as amenable school age children tethered to a desk, inside four walls, disempowered so much as to need to ask for permission to even use the restroom. 

We have all at one time or another felt this.  Lived this.  Confined to the recesses of a darkened cave. 

Graciously 2020 and 2021 allowed society to climb out of such a “cave.” Arguably a light, if not “THE” light was seen. However unpopular, and emboldened all the way to his execution, the great philosopher Socrates laid a groundwork for us to question but also “abandon ordinary pursuits.”  Authenticity, balance, and coherence are far finer than lives of compliance. Sam Haselby alludes in “What Type of Citizen Was He? of the profound heroism of Socrates. Courage, curiosity, and civic-mindedness traits similarly in dire need of today.  “Socrates likens his dialogical testing of the opinions of others to the agonising sting of a gadfly: the value of the sting is that it shocks its victim out of the slumberous condition of quotidian existence into a moment of moral clarity.”

The past few years provoked the dawning of this moral clarity. COVID, a sort of gadfly.

Socrates’ student, Plato, left an indelible mark on Western literature and his famous Allegory of the Cave symbolized how human beings may be deceived by appearances. Two worlds, inside and outside the cave. A contrast of that which is real with our interpretation of it.

In some regions of the world, the “rush back to normal,” may have us wondering if a pandemic ever even happened. So too in our schools. As teachers return to delivering curriculum, standardization reigns supreme, and children continue to be herded through lackluster experiences which extinguish innate “flames” and fervors for learning.  Default to antiquated systems, so many crawl back inside caves and into the dark. 

The courage, curiosity, and civic-mindedness of Socrates are similarly in dire need today.

What was Real?

Equity cannot be overlooked, especially with respect to the digital chasm and different levels of access to on-line education.  However, during the pandemic more exposure but also credence was given to “unschooling” and other not so well-known educational philosophies. Time was redefined, as the term “asynchronous” was a buzz overnight. Technology expanded the notion of when and how learning might occur.  Where, or a sense of place, suddenly shrunk as the world moved indoors. Life from beyond a screen became more important as borders were closed and we all were limited to just our immediate communities. In doing so, there was a realization of the important role education plays in connecting young people’s learning to a sense of place.  

Beyond spaces and places, “faces” and the conceptualization but also importance of “synchronous” became a glaring need. Consciousness developed around Social Emotional Learning (SEL) and students, teachers, and parents alike needed time to connect in “real” time. As an online and hybrid educator, “the synchronous” took on a significance similar to what photographers prize as “the golden hour.” Those special moments to engage one to another Outside of these scheduled times, greater balance could be achieved. Learners were empowered to speed up pre-recorded videos and soon found they could learn wherever and whenever. Empowered by default, they might remain in their pajamas all day, or be engrossed by Fermat’s Last Theorem at 11:30 at night.  As they wished.

And now?

 

From Wisdom to Laughter

“All I claim to know is that laughter is the most reliable gauge of human nature.” This is where we turn to humor and the irony of how the preceding quote is attributed to Russian novelist Fyodor Dostoyevsky. Someone who according to Britannica, “specialized in the analysis of pathological states of mind that lead to insanity, murder, and suicide and in the exploration of the emotions of humiliation, self-destruction, tyrannical domination, and murderous rage.”

For readers who lived through dial-up modems, you may remember when you first saw Baby Cha-Cha-Cha, also known as Dancing Baby. Do you remember? Considered the first meme to go viral on the internet, the rendered animation of a diapered baby performs a cha-cha type dance.  At the time, the second half of the 1990s, the term “meme” remained obscure.  Close to twenty years would pass before I really understood what a meme was. It was Harambe not Oxford Languages that in practical terms helped me understand that a meme was “An image, video, piece of text, etc., that is copied (often with slight variations) and spread rapidly by internet users.” Or simply an unserious response, created in an attempt to cause laughter. Some may say, as a result of a generational discord where youth are unable to regard major events with the “appropriate weight.” Whichever stance is taken, the motivation is one of humor. A valuable quality or state of mind.

Harambe was named after Rita Marley, widow of Bob Marley, and her song “Harambe” (Working Together for Freedom. The 440lb. 17-year old Western gorilla was shot dead while in captivity. Nearly instantly, thousands of memes were launched.  The power and virality of the internet would once again demonstrate how a collective online psyche can catch like wildfire. In “The Power of Memes,” Allexus writes how “the use of memes is important to our growing society where Meme Culture brings people together as it represents the media around us.” Whether people are “brought together” may be dependent on if the humor is shared. For at first glance, a meme may be deceiving, especially if it is re-mixed and out of context. Laughter is possible, democratization of discourse is certain.

Harambe at the Cincinnati Zoo sitting quietly

Harambe certainly stirred emotion and became an overnight social justice sensation. Similarly, the Coronavirus, also not a topic inherently humorous, would be the brunt of countless memes. However, it is possible they helped us find our smile, if even under a mask.

In a world engulfed in fear, deceit, and distraction, we have a choice. Hopefully one of reflection, redirection, and focus. Not fooled by appearances or lulled back to sleep. The pig with pretty lipstick is still a pig. And as we identify it as such, might we too laugh a little.

But also move.

Jolted awake by Socrates’ gadfly, a new reality possibly already appears in our rear view mirrors. The past few years  allowing for a recognition of that which must dissolve.  Now, might we utilize the wisdom and vision gained, along with a sense of humor, to create a new narrative.  Pathways toward the light. Out of the caves.

Again.

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